Results for 'Jens Glebe Møller'

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  1.  15
    Pride.Jens Glebe-møller - 1997 - Semiotica 117 (2-4):333-344.
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  2.  11
    Recollecting One Who is Dead.Jens Glebe-Møller - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  3. Deismus in Dänemark.Jens Glebe-Møller - 2013 - In Winfried Schröder (ed.), Gestalten des Deismus in Europa. Harrassowitz Verlag.
     
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  4. Herbert Marcuse.Jens Glebe-Møller - 1970 - København,: Gad.
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  5. Idé og materie: om den marxistiske videnskabelige revolution og dens betydning for humaniora.Jens Glebe-Møller - 1974 - København: Gad.
     
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  6. Notes on Wittgenstein's Reading of Kierkegaard.Jens Glebe-Møller - 1997 - Wittgenstein-Studien 4 (2).
     
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  7.  4
    Om religion.Jens Glebe-Møller - 1977 - København: Hans Reitzel.
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  8. Wittgenstein and Kierkegaard.Jens Glebe-Møller - 1991 - Kierkegaardiana 15.
  9.  1
    Wittgenstein og religionen.Jens Glebe Møller - 1969 - København,: Gad.
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  10.  31
    The good samaritan in recent american moral philosophy.Jens Glebe-møller - 1981 - Philosophical Investigations 4 (3):38-52.
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  11.  35
    Dimensional comparison theory.Jens Möller & Herb W. Marsh - 2013 - Psychological Review 120 (3):544-560.
  12.  53
    The problem of being a paradigm: the emergence of neural stem cells as example for “Kuhnian” revolution in biology or misconception of the scientific community?Jens Benninghoff, Hans-Jürgen Möller, Harald Hampel & Angelo Luigi Vescovi - 2008 - Poiesis and Praxis 6 (1-2):3-11.
    In a thought experiment we want to test how the emergence of adult neural stem cells could constitute an example for a scientific revolution in the sense of Thomas Kuhn. In his major work, The structure of scientific revolutions, 3rd edn, University of Chicago Press, Chicago (Kuhn 1996), the philosopher of science, Thomas Kuhn, states that scientific progress is not a cumulative process, but new theories appear by a rather revolutionary sequence of events. Kuhn built his theory on landmark events (...)
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  13.  40
    Understanding representation.Jen Webb - 2009 - London: SAGE.
    Drawing together the ideas, practices, and techniques associated with the subject, this book puts them in historical context and demonstrates their relevance to ...
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  14.  13
    Lügen die Medien?: Propaganda, Rudeljournalismus und der Kampf um die öffentliche Meinung.Jens Wernicke - 2017 - Frankfurt/Main: Westend.
  15. By what is the soul nourished? - On the art of the physician of souls in Plato’s Protagoras.Jens Kristian Larsen - 2016 - In Olof Pettersson & Vigdis Songe-Møller (eds.), Plato’s Protagoras: Essays on the Confrontation of Philosophy and Sophistry. Cham: Springer. pp. 79-97.
    This article explores the motif of psychic nourishment in Plato’s Protagoras. It does so by analyzing what consequences Socrates’ claim that only a physician of souls will be able adequately to assess the quality of such nourishment has for the argument of the dialogue. To this purpose, the first section of the article offers a detailed analysis of Socrates’ initial conversation with Hippocrates, highlighting and interpreting the various uses of medical metaphors. Building on this, this section argues that the warning (...)
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  16. Idle Questions.Jens Kipper, Alexander W. Kocurek & Zeynep Soysal - 2024 - Journal of Philosophy.
    In light of the problem of logical omniscience, some scholars have argued that belief is question-sensitive: agents don't simply believe propositions but rather believe answers to questions. Hoek (2022) has recently developed a version of this approach on which a belief state is a "web" of questions and answers. Here, we present several challenges to Hoek's question-sensitive account of belief. First, Hoek's account is prone to very similar logical omniscience problems as those he claims to address. Second, the link between (...)
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  17.  3
    Materialien zu Kants Kritik der Urteilskraft.Jens Kulenkampff - 1974 - Frankfurt (am Main): Suhrkamp.
  18.  35
    Political liberalism, justice, and gender.Moller Okin Susan - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press.
  19.  4
    Das schöne Selbst: zur Genealogie des modernen Subjekts zwischen Ethik und Ästhetik.Jens Elberfeld & Marcus Otto (eds.) - 2009 - Bielefeld: Transcript.
    Wie sind Schönheit, Gesundheit und die Konstitution des modernen Subjekts zum Gegenstand gesellschaftlicher Diskurse geworden? Ausgehend von dieser Frage zeichnen die Autorinnen und Autoren dieses Bandes die Geschichte des modernen Selbst im Spannungsfeld von Ethik und Ästhetik nach. Dabei wird das jüngst in den historischen Kulturwissenschaften aufkommende Interesse am Selbst in zweierlei Hinsicht korrigiert: Zum einen stellen die Studien die eminent bedeutsame Verbindung von Ethik und Ästhetik ins Zentrum und zum anderen können so - jenseits von idealtypischen Rekonstruktionen - erste (...)
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  20.  16
    The Oxford Handbook of Carl Schmitt.Jens Meierhenrich & Oliver Simons (eds.) - 2016 - New York, NY: Oxford University Press USA.
    The Oxford Handbook of Carl Schmitt collects thirty original chapters on the diverse oeuvre of one of the most controversial thinkers of the twentieth century. Carl Schmitt was a German theorist whose anti-liberalism continues to inspire scholars and practitioners on both the Left and the Right. Despite Schmitt's rabid anti-semitism and partisan legal practice in Nazi Germany, the appeal of his trenchant critiques of, among other things, aestheticism, representative democracy, and international law as well as of his theoretical justifications of (...)
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  21. The role of supervenience and constitution in neuroscientific research.Jens Harbecke - 2014 - Synthese 191 (5):1-19.
    This paper is concerned with the notions of supervenience and mechanistic constitution as they have been discussed in the philosophy of neuroscience. Since both notions essentially involve specific dependence and determination relations among properties and sets of properties, the question arises whether the notions are systematically connected and how they connect to science. In a first step, some definitions of supervenience and mechanistic constitution are presented and tested for logical independence. Afterwards, certain assumptions fundamental to neuroscientific inquiry are made explicit (...)
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  22.  7
    Moses and Aron: Reconsidering holistic politics.Kolja Möller - 2024 - Philosophy and Social Criticism 50 (6):868-875.
    Drawing on Arnold Schönberg’s seminal opera “Moses and Aron”, the comment focuses on the role of holistic politics in Andrew Arato’s and Jean L. Cohen’s “Populism and Civil Society”. It argues that their anti-populist stance is too quick in dismissing a politics which is driven by representing and re-constituting the whole of the social order. Against this backdrop, a rejuvenation of the political left may not consist in a rejection of holism as such but in a popular politics which relies (...)
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  23. Kant's Groundwork of the Metaphysics of Morals: A Commentary.Jens Timmermann - 2007 - New York: Cambridge University Press.
    The Groundwork of the Metaphysics of Morals is Kant's central contribution to moral philosophy, and has inspired controversy ever since it was first published in 1785. Kant champions the insights of 'common human understanding' against what he sees as the dangerous perversions of ethical theory. Morality is revealed to be a matter of human autonomy: Kant locates the source of the 'categorical imperative' within each and every human will. However, he also portrays everyday morality in a way that many readers (...)
     
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  24.  70
    Human embryonic stem cell research, justice, and the problem of unequal biological access.Mark S. Moller - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:22.
    In 2003, Ruth Faden and eighteen other colleagues argued that a.
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  25.  27
    Women in Western Political Thought.Naomi Scheman & Susan Moller Okin - 1982 - Philosophical Review 91 (3):466.
  26.  10
    Formen der Solidarität: Eine Begriffssystematik.Julia Masurkewitz-Möller - 2023 - transcript Verlag.
    Solidarität wird in Krisenzeiten sowie bei Ungerechtigkeit und Marginalisierung gefordert. Sie tritt dabei in unterschiedlichen Reichweiten und Akteurskonstellationen auf und basiert auf verschiedenen Motiven und Ausgangslagen. Julia Masurkewitz-Möller nimmt sich dieser Vielfalt an und erarbeitet eine Systematisierung der Solidarität, die Ordnung in den begrifflichen Dschungel des Konzepts bringt. Sie zeigt, dass verschiedene Solidaritätsformen trotz ihrer Unterschiede einen gemeinsamen Kern und eine Beziehung zueinander haben - und damit die Transformationen von Solidaritätsformen möglich machen.
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  27. We Can Believe the Error Theory.Hallvard Lillehammer & Niklas Möller - 2015 - Ethical Theory and Moral Practice 18 (3):453-459.
    Bart Streumer argues that it is not possible for us to believe the error theory, where by ‘error theory’ he means the claim that our normative beliefs are committed to the existence of normative properties even though such properties do not exist. In this paper, we argue that it is indeed possible to believe the error theory. First, we suggest a critical improvement to Streumer’s argument. As it stands, one crucial premise of that argument—that we cannot have a belief while (...)
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  28. Artificial Intelligence and Patient-Centered Decision-Making.Jens Christian Bjerring & Jacob Busch - 2020 - Philosophy and Technology 34 (2):349-371.
    Advanced AI systems are rapidly making their way into medical research and practice, and, arguably, it is only a matter of time before they will surpass human practitioners in terms of accuracy, reliability, and knowledge. If this is true, practitioners will have a prima facie epistemic and professional obligation to align their medical verdicts with those of advanced AI systems. However, in light of their complexity, these AI systems will often function as black boxes: the details of their contents, calculations, (...)
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  29.  11
    A jurisprudence of atrocity.Jens Meierhenrich - 2023 - Jurisprudence 14 (2):262-274.
    Why, then, has Anglo-American jurisprudence remained staunchly indifferent to history? How has it been able to maintain its confident assumption that the analytical and the historical can be neatly...
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  30. Is There an Old Testament Theology?P. Wernberg-Moller - 1960 - Hibbert Journal 59:21-29.
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  31. The Manual of Discipline.P. Wernberg-Moller - 1957
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  32. Fearing the Disorder of Things : The Development of Carl Schmitt's Institutional Theory, 1919-1942.Jens Meierhenrich - 2016 - In Jens Meierhenrich & Oliver Simons (eds.), The Oxford Handbook of Carl Schmitt. Oxford University Press USA.
     
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  33. Political Legitimacy in the Real Normative World: The Priority of Morality and the Autonomy of the Political.Eva Erman & Niklas Möller - 2015 - British Journal of Political Science 45 (1):215-233.
  34. Non-Ideal Epistemic Spaces.Jens Christian Bjerring - 2010 - Dissertation, Australian National University
    In a possible world framework, an agent can be said to know a proposition just in case the proposition is true at all worlds that are epistemically possible for the agent. Roughly, a world is epistemically possible for an agent just in case the world is not ruled out by anything the agent knows. If a proposition is true at some epistemically possible world for an agent, the proposition is epistemically possible for the agent. If a proposition is true at (...)
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  35. The Disadvantages of Radical Alterity for a Comparative Methodology.Jen McWeeny - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:125-130.
    The idea of a philosophical Other as comparativists have often historically used it to signify radical alterity, although sometimes a remedy and correction for the erroneous generalizations which originate from a presupposition of human sameness, merely shifts the center of philosophy's unchallenged assumptions in at least two ways. First, the notion of a philosophical Other avoids an explicit characterization of how one recognizes that one is philosophizing in the sphere of this Other and of what "otherness" is philosophically interesting. Second, (...)
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  36.  51
    The social order of markets.Jens Beckert - 2009 - Theory and Society 38 (3):245-269.
  37.  29
    Princess Elisabeth and the Mind–Body Problem.Jen McWeeny - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 297–300.
  38.  63
    Zhuangzi’s Fishnet Allegory: A Text-Critical Analysis.Hans-Georg Möller - 2000 - Journal of Chinese Philosophy 27 (4):489–502.
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  39. Abortion and Moral Risk.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  40.  15
    Visions of World Community.Jens Bartelson - 2009 - Cambridge University Press.
    Throughout the history of Western political thought, the creation of a world community has been seen as a way of overcoming discord between political communities without imposing sovereign authority from above. Jens Bartelson argues that a paradox lies at the centre of discussions of world community. The very same division of mankind into distinct peoples living in different places which makes the idea of a world community morally compelling has also been the main obstacle to its successful realization. His (...)
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  41. Normative Inference Tickets.Jen Foster & Jonathan Ichikawa - 2023 - Episteme:1-27.
    We argue that stereotypes associated with concepts like he-said–she-said, conspiracy theory, sexual harassment, and those expressed by paradigmatic slurs provide “normative inference tickets”: conceptual permissions to automatic, largely unreflective normative conclusions. These “mental shortcuts” are underwritten by associated stereotypes. Because stereotypes admit of exceptions, normative inference tickets are highly flexible and productive, but also liable to create serious epistemic and moral harms. Epistemically, many are unreliable, yielding false beliefs which resist counterexample; morally, many perpetuate bigotry and oppression. Still, some normative (...)
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  42. On counterpossibles.Jens Christian Bjerring - 2013 - Philosophical Studies 168 (2):327-353.
    The traditional Lewis–Stalnaker semantics treats all counterfactuals with an impossible antecedent as trivially or vacuously true. Many have regarded this as a serious defect of the semantics. For intuitively, it seems, counterfactuals with impossible antecedents—counterpossibles—can be non-trivially true and non-trivially false. Whereas the counterpossible "If Hobbes had squared the circle, then the mathematical community at the time would have been surprised" seems true, "If Hobbes had squared the circle, then sick children in the mountains of Afghanistan at the time would (...)
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  43.  22
    The chinese theory of forms and names (xingming zhi xue) and its relation to a “philosophy of signs”.Hans Georg Möller - 1997 - Journal of Chinese Philosophy 24 (2):179-190.
  44.  31
    Skills – do we really know what kind of knowledge they are?Jens Erling Birch - 2016 - Sport, Ethics and Philosophy 10 (3):237-250.
    Philosophers of sport seem to have lived happily with the idea that the knowledge in sporting skills is knowing how. In traditional epistemology, knowing how does not qualify to be knowledge proper since knowledge is a question of whether a belief is true and justified. Unless knowing how is a special case of knowing that, it is not knowledge. The argument for such an identification arises saying that a former expert in tennis has tennis know-how, although she cannot perform skillfully. (...)
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  45.  57
    Regularity Constitution and the Location of Mechanistic Levels.Jens Harbecke - 2015 - Foundations of Science 20 (3):323-338.
    This paper discusses the role of levels and level-bound theoretical terms in neurobiological explanations under the presupposition of a regularity theory of constitution. After presenting the definitions for the constitution relation and the notion of a mechanistic level in the sense of the regularity theory, the paper develops a set of inference rules that allow to determine whether two mechanisms referred to by one or more accepted explanations belong to the same level, or to different levels. The rules are characterized (...)
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  46.  82
    Data identity: privacy and the construction of self.Jens-Erik Mai & Sille Obelitz Søe - 2022 - Synthese 200 (6):1-22.
    This paper argues in favor of a hybrid conception of identity. A common conception of identity in datafied society is a split between a digital self and a real self, which has resulted in concepts such as the data double, algorithmic identity, and data shadows. These data-identity metaphors have played a significant role in the conception of informational privacy as control over information—the control of or restricted access to your digital identity. Through analyses of various data-identity metaphors as well as (...)
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  47.  13
    The Critique of the State.Jens Bartelson - 2001 - Cambridge University Press.
    What kind of political order would there be in the absence of the state? Jens Bartelson argues that we are currently unable to imagine what might lurk 'beyond', because our basic concepts of political order are conditioned by our experience of statehood. In this study, he investigates the concept of the state historically as well as philosophically, considering a range of thinkers and theories. He also considers the vexed issue of authority: modern political discourse questions the form and content (...)
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  48.  27
    Value without Regress: Kant's ‘Formula of Humanity’ Revisited.Jens Timmermann - 2006 - European Journal of Philosophy 14 (1):69-93.
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  49. Love and death.Dan Moller - 2007 - Journal of Philosophy 104 (6):301-316.
    Empirical evidence indicates that bereaved spouses are surprisingly muted in their responses to their loss, and that after a few months many of the bereaved return to their emotional baseline. Psychologists think this is good news: resilience is adaptive, and we should welcome evidence that there is less suffering in the world. I explore various reasons we might have for regretting our resilience, both because of what resilience tells us about our own significance vis-à-vis loved ones, and because resilience may (...)
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  50.  31
    Some remarks on (weakly) weak modal logics.R. E. Jennings & P. K. Schotch - 1981 - Notre Dame Journal of Formal Logic 22 (4):309-314.
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